The Elephant in the Room – as Caretakers of Earth, Muslims Must Oppose its Destroyers

Pollution has appeared on land and at sea because of what man’s hands have accomplished, so he may let them taste something of what they have earned, in order that they will turn back [in repentance]. (30:41)

Although many translators translate fasad as “corruption,” it can definitely also refer to “pollution” which is indeed a kind of corruption that conveys to modern understanding that this isn’t about leaders getting kickbacks or bribes, it’s about directly destroying the earth and its resources.

It is both dereliction of our duty and a threat to our survival as a species to harm the earth. The Quran warns us not to commit fasad (corruption of any kind) upon the earth many times (around 60x including non-environmental corruption). And our mandate from the Almighty as humans is to be caretakers of the earth. Thus we must also struggle against those who cause the pollution and destruction of the resources of our planet, its water, living things, minerals, air, everything. But now the earth is horribly polluted and made toxic at the hands of humans, and who is the biggest criminal? The U.S. military.

Ramadan Mubarak – and under Siege

Ramadan, the focal point or heart of the year for Muslims around the world —— for although the Hajj (pilgrimage) to Makkah is the high point of the year, the heart of the Islamic year is Ramadan —— is a month of sacrifice, atonement, restraint, forgiveness and asking for mercy, of compassion and consideration for others, of spending more time in worship and prayer, of fasting of course, of thinking about eternity, the Hereafter, and taking time away from this world and its demands. At the same time, Muslims must work to survive, live in societies that may not be Muslim or even friendly or accepting of Muslims. They must make accommodations for unfriendly or even hostile societies.

The Quran’s Guidance on Truth, Lies, and Faith

The Quran frequently refers to issues relating to Truth and lies; distinguishing between them is critical, in many ways the defining point of guidance. In fact, faith itself is predicated on that distinction, the purpose of the Quran and other divine revelations being to guide us to the truth and, as a part of that guidance, to help us recognize and avoid falsehood.

From Al-Nisa’ 4:105:

إِنَّآ أَنزَلْنَآ إِلَيْكَ ٱلْكِتَٰبَ بِٱلْحَقِّ لِتَحْكُمَ بَيْنَ ٱلنَّاسِ بِمَآ أَرَىٰكَ ٱللَّهُ ۚ وَلَا تَكُن لِّلْخَآئِنِينَ خَصِيمًا

We have sent down to you the Book with the Truth that you may judge between the people by that which Allah has shown you, and do not be an advocate for the treacherous.

 
“The Book” here is the Quran, and the “you” is Prophet Mohammad. This aya clearly states that the Quran was sent down (the literal meaning of the word tanzeel which is often translated as “revealed”) with Truth, which is to be the criterion by which judgment, distinguishing right from wrong, is made. The “treacherous” are those who betray trust; they are in essence liars, betrayers (the literal meaning here) of the Truth, purveyors of falsehood. This is especially critical because the danger of being fooled by lies is always present. The Quran then “grounds” or provides a foundation for the faithful in Truth, from which they can be empowered by that knowledge to make good choices.